Empedocles gives us the answer.
αἶψα δὲ θνητ᾿ ἐφύοντο, τὰ πρὶν μάθον ἀθάνατ᾿ εἶναι (fr. 35)
“Immediately, those mortal beings—who had previously learnt themselves to be immortal—came into being.”
That which has ‘learnt’ to be immortal will never be able to forget it, by the very nature of its being.
Where there is Immortality (God, our Excess, the very nature of beings) man is inspected by that Immortality; it inspects man more than man inspects Immortality.
He does not scrutinise Immortality;
Immortality scrutinises him.
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