Fabrizio Ulivieri - TrendSetter

There is no truth without Man, because truth is made for Man; without Man, truth would still be truth, but it would not be sought. It is through seeking that truth appears and expresses what it is. And only Man can seek it. For, as Heidegger maintains, Dasein is ec-static: it is outside itself, projecting itself towards... Man is born to seek. Truth is to be sought: φύσις κρύπτεσθαι φιλεῖ. Nature loves to hide. There is no man who is free from truth. Man is bound to truth. He may believe the propaganda — the Heideggerian Gerede — and avoid the fundamental questions that lead to truth, but this does not release him from the necessity of seeking it. Man may deny this call, but the call remains. It never dies: the call of being ec-static. ------------ Telegram: De Unamuno Whatsapp: De Unamuno

     Jene Ehrfurcht, wie sie der Jugend eignet, jene scheu und Zartheit vor allem Altverehrten und Würdigen, jene Dankbarkeit für den Boden, aus dem sie wuchsen, für die Hand, die sie führte, für das Heiligtum, wo sie anbeten lernten, – ihre höchsten Augenblicke selbst werden sie am festesten binden, am dauerndsten verpflichten. [1]  (Friedrich Nietzsche Menschliches, Allzumenschliches, Ein Buch für freie Geister ) Io più non voglio di qua me andare Voglio rimanere - è la mia terra Al mio cielo e sole voglio stare Nel sangue che vive e mi afferra E mai mente perché il sangue parla Detta i pensieri che dentro serra Per dolce idioma sua vita intarla Profonda tace la parola al cuore Che bambino impara presto a dirla. [1] Quella venerazione che è propria della giovinezza, quella timida reverenza e delicatezza verso tutto ciò che è antico e degno di onore, quella gratitudine per la terra dalla quale sono sorti, per la mano che li ha guidati, per il santuario dove hanno i...

  Chi conosce quello vivrà in eterno Saprà l'inizio e la fine dei giorni E già li vedrà nel proprio ritorno ------------ Telegram: De Unamuno Whatsapp: De Unamuno

  Camminavo sul Baltas Tiltas  Guardavo giù al fiume - canoe Passavano e da una un bimbo Giù da sotto dall'acqua ha riso Mi ha salutato con la mano Eri tu Luigino quel bambino Sorrideva uguale uguali occhi Aveva lontano - mi passava vicino ----------- Baltasa Tiltas è un ponte che attraversa Vilnius. Si chiama Baltas Tiltas, il Ponte Bianco, perché è tutto bianco. Vi sono bar, negozi e centri di ristoro. Vi si fanno molti eventi durante l’anno. ------------ Telegram: De Unamuno Whatsapp: De Unamuno

  For a fart. Can a man’s whole life be remembered for a fart? Can the worth of a human life be reduced to a fart? Yes, it can. That is how I remember Giacco: for a fart. Ever since I was a child, my parents quarrelled. “What do you expect from someone like you, from a family where your uncle Giacco, the first thing he did on entering a room was to fart?”  That was the final phrase my father used to end every quarrel with my mother. That is how I remember Giacco. I have no other memory of him but this: a fart. In life, everyone gets what he deserves. σκιᾶς ὄναρ ἄνθρωπος "A dream of a shadow is man" ------------ Telegram: De Unamuno Whatsapp: De Unamuno

  Est enim vis et natura quaedam, quae tum observatis longo tempore significationibus, tum aliquo instinctu inflatuque divino futura praenuntiat. (M. Tullius Cicero, De Divinatione) "For there is a certain power and nature that foretells the future both through signs observed over a long period of time and through some divine impulse and inspiration." Within the human being there exist these v is et natura quaedam , which Modern Man, through the Death of God and the dominance of scientism, has completely forgotten and denied in himself. If we wish to perceive the presence of the Excess (God), we must make use of these inner faculties and cultivate them through constant training ( tum observatis longo tempore significationibus ) ------------ Telegram: De Unamuno Whatsapp: De Unamuno .

  Ricordi quelle domeniche insieme Quando io cercavo l'amore e te Si camminava per colline assieme Pensavi alla morte invece te Al dolore che pativi lí dentro Tua madre invocavi e perché Chiedevi al tuo soffrire il centro? Dagli occhi tuoi vedevo cupe ombre Che il tuo ormai stanco baricentro Portava impotente  loro ingombre. D'amore mancavo e triste andavo A tuo lato per lunghe strade sgombre. ------------ Telegram: De Unamuno Whatsapp: De Unamuno

  Σιλβίᾳ καὶ Κλαυδίᾳ — πάσῃ τῇ ἀγάπῃ ᾗ αὐτὰς ἐν τῷ βίῳ ἠγάπησα Visi pavargę, dulkėmis pajuodę Į paskutinę šitos žemės rinką Nedrąsiai, pamažu Suslinkom Dar kiek pabūti. Juk gražu - Ar ne? - dar kiek pabūti . (Antanas Maceina - Gruoda) [***] Quando io piú non sarò qui - tu sarai. E ancora sarà viva la tua storia, Di mia forse poco ricorderai. Andrai sola per la tua traiettoria. Un angelo in più ti accompagnerà Nella strada - che tenga sua memoria. ------------ [***] Stanchi, neri di polvere All'ultimo stare di questa terra Senza grande coraggio, lentamente Siamo giunti insieme. Ancora un poco resteremo qui. È bello, no? Un po' ancora - uniti andare. ------------ Telegram: De Unamuno Whatsapp: De Unamuno

  This concept is known as genius loci  - the spirit of place. In that place, bodies exist within that space and interact within that space. And they are what they are because of their interaction within their place: what is given to itself must already be given within itself. This culture, the culture of genius loci , must be restored. Because now, white has been confused with black; cultures have been dismantled and distorted; children have been separated from their mothers; scents and flavours have been mixed together. The horizon of the self ( anima , the place of every form) - that which exists and endures by its own nature - has been eroded by exogenous and powerful forces, creating uncertainty, a sense of not belonging, and continuous cultural conflict. This is the typical pattern of a Satanic strategy: eroding first, creating confusion afterwards. Divide et impera. Thus, falsehood is established. And once people can no longer distinguish what is their own from what is ...

  Upanišados ir Herakleitas kelia fundamentalius filosofinius klausimus apie neregimybę. Porfirijus nagrinėja neregimybės ir regimybės santykį. ------------------- Telegram: De Unamuno Whatsapp: De Unamuno

  The Upaniṣads and Heraclitus raise fundamental questions concerning the invisible. Porphyry examines the relation between the invisible and the visible. ------------------- Telegram: De Unamuno Whatsapp: De Unamuno

  Tutto sa di morte qua - di non vita Il cielo è sempre grigio mai il sole Scalda il sangue e a viver invita Il cuore ha ragioni sue che vuole Al buio bianco del ghiaccio e neve Raccoglie sé e muto cresce e duole Nella mente si spande e la imbeve E nel grigio di questo mondo crea Sale e va là oltre l'odiosa neve È l'unico sole che arde mia idea La parola e il pensiero sviluppa Si fa misericordia e sua dea. ------------------- Telegram: De Unamuno Whatsapp: De Unamuno

  Kai vertini istoriškai, tu reliatyvizuoji. Tuo pačiu metu, kai įtrauki į kontekstą esminius filosofinius klausimus, atimi iš jų filosofinę vertę ir reliatyvizuoji jų reikšmę. Tas pats ir su tiesa: jos negalima reliatyvizuoti. Tiesa yra viena. Lygiai taip pat ir esminiai filosofiniai klausimai — jie nepriklauso nei nuo laiko, nei nuo vietos.[1] Tokiu principiniu klausimu prasideda ir Mundaka Upanišada . कस्मिन्नु भगवो विज्ञाते सर्वमिदं विज्ञातं भवतीति kasmin nu bhagavo vijñāte sarvam idaṃ vijñātaṃ bhavatīti „O Garbingasis Viešpatie, ar pažinus tai (hic et nunc), tampa pažinta visa tai, kas yra (idam)?“ Kitaip tariant, jei žinau tai (hic et nunc), žinosiu ir visa kita. Jei atsiras tai (hic et nunc), atsiras ir visa kita. Antano Maceinos mintyje ši esminė pažinimo klausimo struktūra buvo susieta su skausmu. Maceina atrado skausmą kaip pagrindinę žmogaus egzistencijos varomąją jėgą. Maceina labai anksti susidūrė su pasaulyje šėlstančiu blogiu: „Man pačiam blogis įvairiu savo pavidal...

  When you evaluate something historically, you relativize it. At the very moment you place fundamental philosophical questions within a historical context, you deprive them of their philosophical value and relativize their significance. The same applies to truth: it cannot be relativized. Truth is one. Likewise, fundamental philosophical questions belong neither to a particular time nor to a particular place.[1] It is with such a principled question that the Muṇḍaka Upaniṣad begins. कस्मिन्नु भगवो विज्ञाते सर्वमिदं विज्ञातं भवतीति kasmin nu bhagavo vijñāte sarvam idaṃ vijñātaṃ bhavatīti O Blessed One Sir, by knowing this [locally] does the [idam] All become known? In other words, if I know this (hic et nunc), I will know everything else. If this (hic et nunc) comes into being, everything else will come into being as well. In Antanas Maceina's thought, this fundamental structure of the question of knowledge was linked to suffering. Maceina discovered suffering as the primary drivi...