Fabrizio Ulivieri - TrendSetter

  This concept is known as genius loci -  the spirit of place.  The culture of genius loci must be restored. Until now, white has been confused with black. Cultures have been dismantled. They have been distorted. Children have been separated from their mothers. Scents and flavours have been mixed together. The horizon of the self - that which exists and endures by its own nature - has been eroded in order to create uncertainty, a sense of not belonging, and cultural conflict. This is the typical pattern of a Satanic vision: first, confusion is created. Then falsehood is established. Once a person can no longer distinguish what is their own from what is foreign, they become easy to manipulate. People are manipulated within the context of a Malthusian culture. The greater the confusion, the weaker the memory. The weaker the memory, the more easily the spirit of place -  genius loci -  is erased. ------------------- Telegram: De Unamuno Whatsapp: De Unamuno

  Upanišados ir Herakleitas kelia fundamentalius filosofinius klausimus apie neregimybę. Porfirijus nagrinėja neregimybės ir regimybės santykį. ------------------- Telegram: De Unamuno Whatsapp: De Unamuno

  The Upaniṣads and Heraclitus raise fundamental questions concerning the invisible. Porphyry examines the relation between the invisible and the visible. ------------------- Telegram: De Unamuno Whatsapp: De Unamuno

  Tutto sa di morte qua - di non vita Il cielo è sempre grigio mai il sole Scalda il sangue e a viver invita Il cuore ha ragioni sue che vuole Al buio bianco del ghiaccio e neve Raccoglie sé e muto cresce e duole Nella mente si spande e la imbeve E nel grigio di questo mondo crea Sale e va là oltre l'odiosa neve È l'unico sole che arde mia idea La parola e il pensiero sviluppa Si fa misericordia e sua dea. ------------------- Telegram: De Unamuno Whatsapp: De Unamuno

  Kai vertini istoriškai, tu reliatyvizuoji. Tuo pačiu metu, kai įtrauki į kontekstą esminius filosofinius klausimus, atimi iš jų filosofinę vertę ir reliatyvizuoji jų reikšmę. Tas pats ir su tiesa: jos negalima reliatyvizuoti. Tiesa yra viena. Lygiai taip pat ir esminiai filosofiniai klausimai — jie nepriklauso nei nuo laiko, nei nuo vietos.[1] Tokiu principiniu klausimu prasideda ir Mundaka Upanišada . कस्मिन्नु भगवो विज्ञाते सर्वमिदं विज्ञातं भवतीति kasmin nu bhagavo vijñāte sarvam idaṃ vijñātaṃ bhavatīti „O Garbingasis Viešpatie, ar pažinus tai (hic et nunc), tampa pažinta visa tai, kas yra (idam)?“ Kitaip tariant, jei žinau tai (hic et nunc), žinosiu ir visa kita. Jei atsiras tai (hic et nunc), atsiras ir visa kita. Antano Maceinos mintyje ši esminė pažinimo klausimo struktūra buvo susieta su skausmu. Maceina atrado skausmą kaip pagrindinę žmogaus egzistencijos varomąją jėgą. Maceina labai anksti susidūrė su pasaulyje šėlstančiu blogiu: „Man pačiam blogis įvairiu savo pavidal...

  When you evaluate something historically, you relativize it. At the very moment you place fundamental philosophical questions within a historical context, you deprive them of their philosophical value and relativize their significance. The same applies to truth: it cannot be relativized. Truth is one. Likewise, fundamental philosophical questions belong neither to a particular time nor to a particular place.[1] It is with such a principled question that the Muṇḍaka Upaniṣad begins. कस्मिन्नु भगवो विज्ञाते सर्वमिदं विज्ञातं भवतीति kasmin nu bhagavo vijñāte sarvam idaṃ vijñātaṃ bhavatīti O Blessed One Sir, by knowing this [locally] does the [idam] All become known? In other words, if I know this (hic et nunc), I will know everything else. If this (hic et nunc) comes into being, everything else will come into being as well. In Antanas Maceina's thought, this fundamental structure of the question of knowledge was linked to suffering. Maceina discovered suffering as the primary drivi...