Aphorisms on the Excess of History and the Excess of God

The person who thinks stands at a crossroads: either to become a new Zarathustra or to dissolve into uncertainty. To become a new Zarathustra, one must learn to listen to the Logos, to the Excess — that from which everything arises, yet which only very few are able to perceive.
This occurs through the alignment of one’s inner disposition with the awareness of that Excess which speaks to us.
All of this takes place within the history of the human being.
By dwelling in his homeland, a person grows together with it, because he has grown out of it.
This can be clearly perceived in people’s posture and bodily gestures when comparing Lithuanians with other peoples (for example, Italians).
The history of the homeland comes alive within the person in all its fullness. To dwell in one’s homeland means to dwell within its history.
In the city of men, history separates people; whereas in the city of God, the Excess speaks equally to everyone.
Sensory experience turns toward the horizon of history (saeculum), while a listening intellect turns toward the Excess of the divine.
A person lives at the crossroads between the fullness of history (saeculum) and the fullness of the divine Excess.

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Similarities between Lithuanian, Sanskrit and Ancient Greek: the sigmatic future

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