Oltre i segni dell'Altro

Che altro potevi più far, di così?
Hai fatto tutto - quello che potevi.
Che altro volevi fare altresì?
Che ti dimentichino mai temevi.

E tu gli hai - la vita dato loro
La vita che ora hanno - stesso sangue:
Nel ricordo del mio male scoloro,
Nel nulla del mio amore si estingue.

Nel freddo dell'autunno che arriva
Morde l'aria la pelle, piega il vento
Gl' alberi - e di rosso e giallo schiva
La chioma delle foglie è lamento.

Tutto cresce lontano - e nulla peggio
È, quando ciò che vive in te si fa
Sé e Altro diviene - un dileggio,
Un' irreparabil perplessità.

Eppure tu hai fatto tutto. Bene,
Male. Hai fatto quello che sapevi.
In tua valle di lacrime avviene.
E nulla di più grande mai potevi

Pensare, ma cercavi le parole.

Così guardavi mute le stagioni

Passare, per offrire quelle, sole

Al dolore che dentro imprigioni.

Comments

Similarities between Lithuanian, Sanskrit and Ancient Greek: the sigmatic future

by Fabrizio Ulivieri Lithuanian is the most archaic among all the Indo-European languages spoken today, and as a result it is very useful, indeed, indispensable in the study of Indo-European linguistics. The most important fact is that Lithuanian is not only very archaic, but still very much alive, i. e., it is spoken by about three and a half million people. It has a rich tradition in folklore, in literature, and it is used very successfully in all walks of modern life, including the most advanced scientific research. Forced by our interest for this piece of living archaism, we go deeper in our linguistic survey. One of the most noticeable similarities is the future (- sigmatic future -). Lithuanian has preserved a future tense from prehistoric times: it has one single form, e.g. kalbė-siu 'I will speak', etc. kalbė-si kalbė-s kalbė-sime kalbė-site kalbė-s This form kalbėsiu is made from the stem kalbė-(ti) 'to speak', plus the ancient stem-end...

Yellow moons

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Lietuviško skausmo kultūra

Gyvenu Lietuvoje jau keletą metų. Vertinu daug dalykų Lietuvoje. Ypač įdomūs man pasirodė žmonės. Mano nuomone, tai žmonės - ypač kilę iš kaimo vietovių, kurie sudaro daugumą - giliai įsišakniję skausmo kultūroje. Čia dalinuosi savo pastebėjimais, kurie gali būti neteisingi. Jei mano pastebėjimai neteisingi, prašau juos laikyti išoriniais — užsieniečio iš kitos kultūros žvilgsnio pastebėjimais Pagarba kitam paprastai matuojama laisve : „Kiek toli galiu peržengti savo laisvę, netapdamas problema kitam?“ Lietuvoje šis matas tampa kitu klausimu: „Kiek toli galiu peržengti savo skausmo slenkstį, kad mano skausmas netaptų problema kitam?“ Lietuviška kultūra yra giliai panirusi į skausmo viziją. Taip nutiko dėl daugelio priežasčių, tačiau svarbiausia, mano akimis, yra viena: lietuvis žmogus yra užsidaręs savyje - izoliuota, uždara ir beveik neįveikiama monada. Lietuvis žmogus turi savo tapatybę, bet ją visada sieja su dominuojančia viešąja mintimi. Jis eina savo keliu, bet visada...

Fabrizio Ulivieri - TrendSetter

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