Skip to main content

We live in the age of the Seven Deadly Sins

 



One of the most diffuse sentiments in the last two years was that instinctively one understands that only a force of might can stand against another force of might.
In fact, what can a single man do to succeed in getting more capability of not-complying with dogmas dictating their agenda to our lives? Individually?
We have to find an interior force that pushes us toward every kind of possible interior resistance, which starts initially from a simple one-syllable-formula "No",
Most of the people in front of the Satanic agenda are threatened and prefer to comply, which is not a rational response but an irrationality.
Only an internal force, an interior path to follow, can give rationality in the midst of irrationality. Internal force gives pause to what is dictated to people from the outside. It becomes like a shield against threatening Satanic ideas.
The Satanic agenda, which is tried to be imposed on the individual will, consists of lies, tortuous attempts to explain, ignorance, something that comes across as an inability to explain but capability of triggering confusion, chaos and discomfort on given subjects, which fill vacancies in the people's mental library on the topics that come in question.
But, if we consider the Seven Deadly Sins, pride, greed, wrath, envy, lust, gluttony and acedia, we find a response to what we see unleashed around the world, this enormous Satanic attack, the biggest Satanic attack in the world's history, we try to endure and resist day by day, which has overtly the aim to deny God and avert people from the Truth.
We live in the age of the Seven Deadly Sins. We experience their flourishing age and each one of us can resist by using their opposite: the Seven Capital Virtues of prudence, justice, temperance, fortitude, faith, hope, and charity. This is the interior path to follow. This is the individual might that can outcompete the Satanic might.

Comments

Popular posts from this blog

Poetry dwells near the divine light's breath

  The comparison between poetry and divine light that we have proposed HERE finds its perfect explanation in Saint Paul, Epistle to the Romans 1:19: τ ὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς, ὁ θεὸς γὰρ αὐτοῖς ἐφανέρωσεν — “that which may be known of God has been made manifest in them (in men), for God has manifested it unto them”. Poetry unveils within the human being the need to be human, that is, the need for Beauty, the need to feel Beauty within oneself and alongside oneself; and this feeling is sustained by divine light. Since we are influenced by the Augustinian idea of saeculum , we hold that poetry belongs to the saeculum and therefore comes to a halt upon the threshold of divine light [I] without crossing it, though perceiving the light that lies beyond that threshold. We are led to that threshold by the human feeling of Beauty that dwells within us and guides us to that point: to that door which cannot be crossed in our human condition. And yet, the mere act of stan...

Similarities between Lithuanian, Sanskrit and Ancient Greek: the sigmatic future

by Fabrizio Ulivieri Lithuanian is the most archaic among all the Indo-European languages spoken today, and as a result it is very useful, indeed, indispensable in the study of Indo-European linguistics. The most important fact is that Lithuanian is not only very archaic, but still very much alive, i. e., it is spoken by about three and a half million people. It has a rich tradition in folklore, in literature, and it is used very successfully in all walks of modern life, including the most advanced scientific research. Forced by our interest for this piece of living archaism, we go deeper in our linguistic survey. One of the most noticeable similarities is the future (- sigmatic future -). Lithuanian has preserved a future tense from prehistoric times: it has one single form, e.g. kalbė-siu 'I will speak', etc. kalbė-si kalbė-s kalbė-sime kalbė-site kalbė-s This form kalbėsiu is made from the stem kalbė-(ti) 'to speak', plus the ancient stem-end...

L'ombra del dharma

  Può qualcuno nascondere la verità per tutta la sua vita  e ingannare sé e tutti gli altri?  Vi sono demoni nell'uomo, che vengono di lontano  - per linee di sangue e generazioni che,  se li ascolti, si fanno tuo dharma Se cerco di spiegare quello che eri Devo l' oltre e il prima guardare Dove cause ignote e foschi criteri Erano il karma del tuo andare. Di lí andavi larvato di nulla E mai il volto sincero mostravi. Di silenzio vivevi in una bolla Eppure libero a me sembravi. In pubblico e privato ti scindevi E disprezzavi me a te non pari Ma santo mi apparivi e tu sapevi. Del tuo dharma che adesso appari Eri schiavo - di quel lontano demone Tara remota e senza memoria Che nel sangue ti seguiva epigone E segnava immemore tua la storia.