Skip to main content

Comment on "A new stage in the conflict between democracy and religion" by Alvydas Jokubaitis (first Part)

 

The article we are going to discuss  is to be found here: https://m.delfi.lt/uzsakomasis-turinys/pt/article.php?id=90330401

There is also a YouTube video available: https://www.youtube.com/watch?v=9US3TFvA3uc&t=432s


As I said in other posts of mine, one of the most brilliant minds (probably the only one) of Lithuanian intelligentsia is the philosopher Alvydas Jokubaitis. Above all he is to be appreciated because of the freshness of the themes that he checks in with.  

In the last months, he devoted his analysis to Christianity and democracy to finally land on the topic of how the devil insinuated itself and entered our society.

His analysis is noteworthy, but he is missing the last final step: he persists in considering the Valstybė, the state, as the certified centre that has the power to decide [1], when, in reality, the State has become, in the Unipolar World, just a mere executor of decisions that are made elsewhere by different powers completely unrelated to every single state.

Those centres are the same centres that rule(d) the finance and economy of the world, whose ideology, it has become undeniable at this point of the state of the Art, is Satanism, whose main aim was the infiltration of the Catholic Church and the substitution of the Christian religion with a different religion which we see Bergoglio is day by day elaborating [2]


[1] See for example this assertion Dabartinių visuomenių įstatymus leidžia krikščionybės suprasti nenorintys parlamentarai "The laws of today's societies are made by parliamentarians who do not want to understand Christianity". But I think, but it is of course just my personal supposition, that he may speak a sort of Ezopinė Kalba: a language which deliberately fails to mention its deliberate objectives to avoid censorship but which, within the limits allowed, manages to convey the fundamental concept/concepts. Ezopinė Kalba is well rooted in Lithuanian literature, at least since the Soviet occupation onward. See it in Nerija Putinaitė, Nenutrūkusi Styga, Aidai 2007, chapter V p. 160 etc...

[2] We refer to the attentive dissection that Bergoglio's unique and real opponent makes of this slow penetrating and changing attempt to eradicate Jesus from the Christian religion: that is Don Minutella. Passim you can find his impressive bringing-to-light analysis of Bergoglio's apostasy on his YouTube channel: https://www.youtube.com/c/RadioDominaNostra 

Labels:

Comments

Post a Comment

Popular posts from this blog

Poetry dwells near the divine light's breath

  The comparison between poetry and divine light that we have proposed HERE finds its perfect explanation in Saint Paul, Epistle to the Romans 1:19: τ ὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς, ὁ θεὸς γὰρ αὐτοῖς ἐφανέρωσεν — “that which may be known of God has been made manifest in them (in men), for God has manifested it unto them”. Poetry unveils within the human being the need to be human, that is, the need for Beauty, the need to feel Beauty within oneself and alongside oneself; and this feeling is sustained by divine light. Since we are influenced by the Augustinian idea of saeculum , we hold that poetry belongs to the saeculum and therefore comes to a halt upon the threshold of divine light [I] without crossing it, though perceiving the light that lies beyond that threshold. We are led to that threshold by the human feeling of Beauty that dwells within us and guides us to that point: to that door which cannot be crossed in our human condition. And yet, the mere act of stan...
Post a Comment
Read more

Similarities between Lithuanian, Sanskrit and Ancient Greek: the sigmatic future

by Fabrizio Ulivieri Lithuanian is the most archaic among all the Indo-European languages spoken today, and as a result it is very useful, indeed, indispensable in the study of Indo-European linguistics. The most important fact is that Lithuanian is not only very archaic, but still very much alive, i. e., it is spoken by about three and a half million people. It has a rich tradition in folklore, in literature, and it is used very successfully in all walks of modern life, including the most advanced scientific research. Forced by our interest for this piece of living archaism, we go deeper in our linguistic survey. One of the most noticeable similarities is the future (- sigmatic future -). Lithuanian has preserved a future tense from prehistoric times: it has one single form, e.g. kalbė-siu 'I will speak', etc. kalbė-si kalbė-s kalbė-sime kalbė-site kalbė-s This form kalbėsiu is made from the stem kalbė-(ti) 'to speak', plus the ancient stem-end...
2 comments
Read more

L'ombra del dharma

  Può qualcuno nascondere la verità per tutta la sua vita  e ingannare sé e tutti gli altri?  Vi sono demoni nell'uomo, che vengono di lontano  - per linee di sangue e generazioni che,  se li ascolti, si fanno tuo dharma Se cerco di spiegare quello che eri Devo l' oltre e il prima guardare Dove cause ignote e foschi criteri Erano il karma del tuo andare. Di lí andavi larvato di nulla E mai il volto sincero mostravi. Di silenzio vivevi in una bolla Eppure libero a me sembravi. In pubblico e privato ti scindevi E disprezzavi me a te non pari Ma santo mi apparivi e tu sapevi. Del tuo dharma che adesso appari Eri schiavo - di quel lontano demone Tara remota e senza memoria Che nel sangue ti seguiva epigone E segnava immemore tua la storia.
Post a Comment
Read more