Skip to main content

The language of honor




At ninety-four, Silvano was only trying to resist. To force the body to do what it could no longer do and the mind consequently had difficulty keeping up with the will. Sabatina was confined to a wheelchair. She barely could walk and hardly. She was too fat. So many times he had told her she had to lose weight.

— Me ​​fat? I only have a swollen stomach - she answered. She did not see herself fat. Quite the contrary.

In that old-age-fog that enveloped his brain (high blood pressure, prostate, varicose veins, medicines in large amounts) he tried to find his way. To reorganize his vision that he felt close to be extinguished.
He understood that if he switched off that vision he would lose contact with the rest of the world. It was the last link between him and the outside world, that vision which desperately he grabbed. And the past years he had fought to keep it alive.
Until the collapse of Bettino Craxi had been a lion. A fighter, a beast. He never gave up. He could fall asleep at midnight and wake up at four in the morning every day. He worked for the Socialist party and he commuted every day (Rome – Florence) to save on the daily allowance that the party gave him.
When the PSI collapsed, he realized that he too had come to the end. After Craxi fall he wouldn’t raise again, ever. He understood that the party he dedicated his life to was bound to disappear forever, that all those who would come after Craxi would be nothing but names, adjustments to delay an agony that could not be delayed. The end had been decided long before the end.
That day was another 8 September, for Silvano, the same day that Italy died. The First Republic was dying. And the Second was certainly not better. If the First was an icon of Italy yet, still Italy for Italians, the Second was nothing but a nightmare, the fear of becoming another Mexico.
And then came the Third and most devastating Republic: the juntas of Monti, Renzi and the PD. A governance under the Brussels bureaucrats whose goal was to suffocate identities, to impose the dominion of finance, to destroy societies through a new weapon called mass migration.
After months of complete discouragement, of hoping in a return of Craxi from Hammamet where he had taken refuge to avoid arrest, an escape allegedly with help from the same judge who was prosecuting Bettino, Silvano realized he was feeling a loss of that vision which until then had guided him.
He was conscious that if he had lost the ability to visualize the direction he would have broken the oath made to himself on the very day Rocco had left him at Firenze Santa Maria Novella on September 11, 1943.
Rocco had spoken the language of honour. What other language could he have used? He who refused to surrender and fought for the Decima Mas and Junio ​​Valerio Borghese despite of the collapse of the Kingdom of Italy, the Fascism and the dissolution of the Italian Royal Army.

Comments

Popular posts from this blog

Similarities between Lithuanian, Sanskrit and Ancient Greek: the sigmatic future

by Fabrizio Ulivieri Lithuanian is the most archaic among all the Indo-European languages spoken today, and as a result it is very useful, indeed, indispensable in the study of Indo-European linguistics. The most important fact is that Lithuanian is not only very archaic, but still very much alive, i. e., it is spoken by about three and a half million people. It has a rich tradition in folklore, in literature, and it is used very successfully in all walks of modern life, including the most advanced scientific research. Forced by our interest for this piece of living archaism, we go deeper in our linguistic survey. One of the most noticeable similarities is the future (- sigmatic future -). Lithuanian has preserved a future tense from prehistoric times: it has one single form, e.g. kalbė-siu 'I will speak', etc. kalbė-si kalbė-s kalbė-sime kalbė-site kalbė-s This form kalbėsiu is made from the stem kalbė-(ti) 'to speak', plus the ancient stem-end...

Yellow moons

Yellow moons at nighttime, Beyond the windows loom Stretch along and rise to bloom Flooding streets and singing rhyme. Downtown trains are full tonight. White pale girls try hard  Their world shy discard  Cross pale and dull the light. Like crows wave hands  Uneasy scatter and chat around Watch the light now profound. But proudly keep their stands. Nothing captures their heart. Like thorns they are - without a rose. Oh, if I were the one they choose I would span silent the dark. I know that window, I know it's late I know the stairs and the doorway I stand by the light at the four-way I walk down past the gate and wait. Will I see her eyes tonight? From a downtown train A girl among many faces, insane Will I catch her slight dim sight? Oh my dreams, if she falls away, Am I going alone nowhere? Following the moon's glare I lonely wait - watch the train stay. -------------- PS. " Downtown Train" is one of my favourite songs. Tom Waits’ voice, or Rod Stewart’s voice sing...

Lietuviško skausmo kultūra

  Gyvenu Lietuvoje jau keletą metų. Vertinu daug dalykų Lietuvoje. Ypač įdomūs man pasirodė žmonės. Mano nuomone, tai žmonės - ypač kilę iš kaimo vietovių, kurie sudaro daugumą - giliai įsišakniję skausmo kultūroje. Čia dalinuosi savo pastebėjimais, kurie gali būti neteisingi. Jei mano pastebėjimai neteisingi, prašau juos laikyti išoriniais — užsieniečio iš kitos kultūros žvilgsnio pastebėjimais Pagarba kitam paprastai matuojama laisve : „Kiek toli galiu peržengti savo laisvę, netapdamas problema kitam?“  Lietuvoje šis matas tampa kitu klausimu: „Kiek toli galiu peržengti savo skausmo slenkstį, kad mano skausmas netaptų problema kitam?“ Lietuviška kultūra yra giliai panirusi į skausmo viziją. Taip nutiko dėl daugelio priežasčių, tačiau svarbiausia, mano akimis, yra viena: lietuvis žmogus yra užsidaręs savyje - izoliuota, uždara ir beveik neįveikiama monada. Lietuvis žmogus turi savo tapatybę, bet ją visada sieja su dominuojančia viešąja mintimi. Jis eina savo keliu, bet visada...