Skip to main content

"Love, šaltibarščiai and red tomatoes. Biography of a love", by Fabrizio Ulivieri. A book that will keep you engaged in Love.



On June, 2018 in Italy comes out "Love, šaltibarščiai and red tomatoes. Biography of a love", by Fabrizio Ulivieri. (Cover photo by Živilė Abrutytė). Prospero Editore, Milano.

It is the biography of Austėja, a Lithuanian girl of the post-liberation generation, which was bred in 1991 after the soviet attack to Vilnius Radio and Television tower and the killing of 14 civilians.
Austėja, daughter of that generation, loves Italy and and is naturally averse to Lithuania. But at the end of the book she will find out her love for Lithuania which is genetically inscribed in her mind and therefore impossible to be erased.
It is a beautiful description of the feelings that are established in this relationship of love between Austėja and her Italian companion who comes to live in Vilnius, driven by his strong "amore" for Austėja, a love born in Florence where they met.
A text that illustrates well the continuous contrast regarding the way of perceiving between two complex systems (Austėja and his companion) that digs deeply into the reality that underlies the falling in love, which happens according to certain historical patterns on the surface (history — we are what our history is)  and according to the quantum symmetry beneath that surface: a quantity of energy that is established as a constant form that remains and that allows the recognition of love, regardless of time and space and the individual (complex system), every time the individual becomes enamoured.
A book capable to develop a dizzying pace and keep the reader engaged by the author capacity for speculation and analysis. A narrative that is able to penetrate the fragmentation of feelings and reassemble it in its totality in a truly vertiginous way.

Comments

Popular posts from this blog

Poetry dwells near the divine light's breath

  The comparison between poetry and divine light that we have proposed HERE finds its perfect explanation in Saint Paul, Epistle to the Romans 1:19: τ ὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς, ὁ θεὸς γὰρ αὐτοῖς ἐφανέρωσεν — “that which may be known of God has been made manifest in them (in men), for God has manifested it unto them”. Poetry unveils within the human being the need to be human, that is, the need for Beauty, the need to feel Beauty within oneself and alongside oneself; and this feeling is sustained by divine light. Since we are influenced by the Augustinian idea of saeculum , we hold that poetry belongs to the saeculum and therefore comes to a halt upon the threshold of divine light [I] without crossing it, though perceiving the light that lies beyond that threshold. We are led to that threshold by the human feeling of Beauty that dwells within us and guides us to that point: to that door which cannot be crossed in our human condition. And yet, the mere act of stan...

Similarities between Lithuanian, Sanskrit and Ancient Greek: the sigmatic future

by Fabrizio Ulivieri Lithuanian is the most archaic among all the Indo-European languages spoken today, and as a result it is very useful, indeed, indispensable in the study of Indo-European linguistics. The most important fact is that Lithuanian is not only very archaic, but still very much alive, i. e., it is spoken by about three and a half million people. It has a rich tradition in folklore, in literature, and it is used very successfully in all walks of modern life, including the most advanced scientific research. Forced by our interest for this piece of living archaism, we go deeper in our linguistic survey. One of the most noticeable similarities is the future (- sigmatic future -). Lithuanian has preserved a future tense from prehistoric times: it has one single form, e.g. kalbė-siu 'I will speak', etc. kalbė-si kalbė-s kalbė-sime kalbė-site kalbė-s This form kalbėsiu is made from the stem kalbė-(ti) 'to speak', plus the ancient stem-end...

L'ombra del dharma

  Può qualcuno nascondere la verità per tutta la sua vita  e ingannare sé e tutti gli altri?  Vi sono demoni nell'uomo, che vengono di lontano  - per linee di sangue e generazioni che,  se li ascolti, si fanno tuo dharma Se cerco di spiegare quello che eri Devo l' oltre e il prima guardare Dove cause ignote e foschi criteri Erano il karma del tuo andare. Di lí andavi larvato di nulla E mai il volto sincero mostravi. Di silenzio vivevi in una bolla Eppure libero a me sembravi. In pubblico e privato ti scindevi E disprezzavi me a te non pari Ma santo mi apparivi e tu sapevi. Del tuo dharma che adesso appari Eri schiavo - di quel lontano demone Tara remota e senza memoria Che nel sangue ti seguiva epigone E segnava immemore tua la storia.