Skip to main content

Succhi gastrici e effetti collaterali (Microstorie e microriflessioni in tempi di crisi) - Ninfomane




«Ηθος Ανθρωπῳ Δαιμων»
Demone all'uomo l'indole (Eraclito)

Gli uomini mi chiamano "puttana". Dicono che sono una puttana.
La psicologia degli uomini è molto semplice. Per loro o sei madre o sorella o santa, o puttana.
Ho venticinque anni. Ho avuto circa duecento uomini. Ho fatto l'amore la prima volta quando avevo diciotto anni.
Non ricordo tutti i loro volti. Non ricordo tutti i loro nomi. Ma ricordo i loro odori. I loro sessi. Il piacere che ho provato con ciascuno.
Gli uomini non capiscono. Non sono una puttana. Ho solo bisogno di sesso come si ha bisogno di mangiare o respirare.
Il sesso mi calma. Mi fa stare bene.
Quando sono nervosa ho bisogno di un uomo. Il suo corpo, il calore della sua carne, mi tranquillizzano. Non mi fanno più sentire sola.
Il suo membro mi toglie la pena e l'angoscia profonda che mi porto dietro. Un'angoscia che viene di lontano. Sconosciuta.
Mi masturbo ogni giorno. Dentro di me c'è la paura di non farcela. Il terrore che i miei sogni un giorno mi abbandonino.

Io non sono puttana. Gli uomini non capiscono.
È solo la mia maniera di essere. Il mio modo di sentire la vita.
È la mia preghiera alla vita.
È il mio modo di dire a questa terra: "Ehi ci sono anch'io!".
Amazon:


Labels:

Comments

Post a Comment

Popular posts from this blog

Poetry dwells near the divine light's breath

  The comparison between poetry and divine light that we proposed HERE finds its perfect explanation in Saint Paul, Letters to the Romans I,19: τὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς, ὁ ⸂θεὸς γὰρ αὐτοῖς ἐφανέρωσεν , what can be known of God was manifested to them (in men), indeed God manifested to them. Poetry unveils in the human being the need to be human, i.e.the need for Beauty, for feeling the Beauty in itself and with itself, and this feeling is supported by the divine light. As we are influenced by the idea of Saint Augustine of saeculum , we maintain that poetry belongs to the saeculum and therefore stops on the threshold of the divine light [ I] without crossing that threshold, but it senses the light beyond that threshold. We are taken to that threshold by the human feeling of Beauty within us that leads us up to there: up to that door that it is not possible to cross in our being human, but nevertheless, the very dwelling on that threshold is illuminated by the ve...
Post a Comment
Read more

Similarities between Lithuanian, Sanskrit and Ancient Greek: the sigmatic future

by Fabrizio Ulivieri Lithuanian is the most archaic among all the Indo-European languages spoken today, and as a result it is very useful, indeed, indispensable in the study of Indo-European linguistics. The most important fact is that Lithuanian is not only very archaic, but still very much alive, i. e., it is spoken by about three and a half million people. It has a rich tradition in folklore, in literature, and it is used very successfully in all walks of modern life, including the most advanced scientific research. Forced by our interest for this piece of living archaism, we go deeper in our linguistic survey. One of the most noticeable similarities is the future (- sigmatic future -). Lithuanian has preserved a future tense from prehistoric times: it has one single form, e.g. kalbė-siu 'I will speak', etc. kalbė-si kalbė-s kalbė-sime kalbė-site kalbė-s This form kalbėsiu is made from the stem kalbė-(ti) 'to speak', plus the ancient stem-end...
2 comments
Read more

My world before and after the so-called Pandemic

  Prior to the so-called pandemic, the world was different. I was different.  One of my greatest moments of pleasure was visiting unknown cities, lost in the unknown, following an unknown flux of life surrounded by unknown streets and people.  I felt invisible. No one knew me, and I knew no one. That gave me a strong sense of pleasure. The pleasure of doing things you usually avoid in places where everyday life, routine, and the fear of showing yourself in a way people are not accustomed to expecting from you. I am not sure what I was looking for in doing this. I remember I felt pushed to search for the essence of that world, as I could physically taste that essence. I was looking for an aura of mystery which could rescue me from my nothingness (I called it nothingness, but now I should call it stupidity—because now I realize what an idiot I was). I hoped for goodness from the world, I hoped for a magic of life, I hoped for an encounter which would be my Saviour, the Savi...
Post a Comment
Read more