Skip to main content

Feelings are not decisions of a mind (From "The Smiling Harlot")

Foto Artur Politov


Feelings are not decisions of a mind.
What comes up frequently is a state of circumstances. We call it mood. And it is changing in the same way our feelings are changing.
In our feelings there is nothing that can be bound to a value, to a logical thought. Feelings are born in the inner state of our body, in the guts of our bowels, from chemical and bacterial compositions and decompositions. Therefore sentiments are blind, since they are generated by the obscure regions of our intestines, by invisible and inscrutable reasons above all.
After the divine mystery the intestines are one of the deepest mysteries.

Some years ago I wrote a short story where a man's burp changed the direction of his life. That burp unblocked him and opened him up to a new direction, to the Evil that was smoldering, completely hidden, in his bowels.
Often these sentiments announce the struggle of inner bacterial forces.
Externally ingested substances can alter the perception of mood (i.e. sentiments). Alcohol can be a perfect example of how such agents can modify mood and depression. Drugs. Medicines. They can all manipulate the perception and capacity of a body.
Those demons live in our bowels, as the Renaissance literature believed, but for modern humanity, they are nothing other than bacterial, hormonal, cellular mutations, that enter-tain a body (in a certain state of feeling). Neoplatonic philosophers believed that this can happen because of food contamination that lets demons in and lets them take possession of our bodies.
Evil treacherous and deceitful people exist indeed. Their status of negativity is bound to a way of structuring their lives that has led them to live according to a persistent horizon of deterioration bred by their neuro-gastric receptors.

These negative people are operating as malae naturae cooperatores, they shape their own perverted nature.
Generally, these individuals are imbued with a basic cultural structure. With little reading. With poor ideals. They live like animals undergoing their uterine or phallic instincts, i.e. the lower abdomen will. There is a lack of “ligatures," to use ​​Giordano Bruno's metaphor, that can tie their animal will to the highest human values ​(which nevertheless will be disclaimed a priori): to the magical and therapeutic aspects of Beauty. Cultivating Beauty in itself will calm the inner demons. It will harness them and tame them.

Through a permanent education to Beauty even the feelings most darkly rooted in the intestine will become "ligated" (connected) to a permanent state of light.

Princas Vilnuje
Fabrizio Ulivieri

Comments

Popular posts from this blog

Poetry dwells near the divine light's breath

  The comparison between poetry and divine light that we have proposed HERE finds its perfect explanation in Saint Paul, Epistle to the Romans 1:19: τ ὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς, ὁ θεὸς γὰρ αὐτοῖς ἐφανέρωσεν — “that which may be known of God has been made manifest in them (in men), for God has manifested it unto them”. Poetry unveils within the human being the need to be human, that is, the need for Beauty, the need to feel Beauty within oneself and alongside oneself; and this feeling is sustained by divine light. Since we are influenced by the Augustinian idea of saeculum , we hold that poetry belongs to the saeculum and therefore comes to a halt upon the threshold of divine light [I] without crossing it, though perceiving the light that lies beyond that threshold. We are led to that threshold by the human feeling of Beauty that dwells within us and guides us to that point: to that door which cannot be crossed in our human condition. And yet, the mere act of stan...

Similarities between Lithuanian, Sanskrit and Ancient Greek: the sigmatic future

by Fabrizio Ulivieri Lithuanian is the most archaic among all the Indo-European languages spoken today, and as a result it is very useful, indeed, indispensable in the study of Indo-European linguistics. The most important fact is that Lithuanian is not only very archaic, but still very much alive, i. e., it is spoken by about three and a half million people. It has a rich tradition in folklore, in literature, and it is used very successfully in all walks of modern life, including the most advanced scientific research. Forced by our interest for this piece of living archaism, we go deeper in our linguistic survey. One of the most noticeable similarities is the future (- sigmatic future -). Lithuanian has preserved a future tense from prehistoric times: it has one single form, e.g. kalbė-siu 'I will speak', etc. kalbė-si kalbė-s kalbė-sime kalbė-site kalbė-s This form kalbėsiu is made from the stem kalbė-(ti) 'to speak', plus the ancient stem-end...

Lietuviško skausmo kultūra

  Gyvenu Lietuvoje jau keletą metų. Vertinu daug dalykų Lietuvoje. Ypač įdomūs man pasirodė žmonės. Mano nuomone, tai žmonės - ypač kilę iš kaimo vietovių, kurie sudaro daugumą - giliai įsišakniję skausmo kultūroje. Čia dalinuosi savo pastebėjimais, kurie gali būti neteisingi. Jei mano pastebėjimai neteisingi, prašau juos laikyti išoriniais — užsieniečio iš kitos kultūros žvilgsnio pastebėjimais Pagarba kitam paprastai matuojama laisve : „Kiek toli galiu peržengti savo laisvę, netapdamas problema kitam?“  Lietuvoje šis matas tampa kitu klausimu: „Kiek toli galiu peržengti savo skausmo slenkstį, kad mano skausmas netaptų problema kitam?“ Lietuviška kultūra yra giliai panirusi į skausmo viziją. Taip nutiko dėl daugelio priežasčių, tačiau svarbiausia, mano akimis, yra viena: lietuvis žmogus yra užsidaręs savyje - izoliuota, uždara ir beveik neįveikiama monada. Lietuvis žmogus turi savo tapatybę, bet ją visada sieja su dominuojančia viešąja mintimi. Jis eina savo keliu, bet visada...