Saturday 26 February 2022

Asymmetrical warfare - the avertive sense of this war

 




History teaches us that in asymmetric warfare the most heavily armed do not always win (Ignacio Ramonet)


Again, in an attempt to investigate the theme of the asymmetrical war in progress between the globalist forces and the forces of the Great Awakening, we think we have identified three structures within this asymmetrical warfare.

The phasal push. Which consists in injecting into the mass an abnormal and obsessive amount of false information, built by globalist forces through the collaboration of the media and governments and governmental structures heavily infiltrated by collaborators of globalism.

The phasal push is received in two different ways by the lower layers of our pyramidal society.

In an avertive way from the Awakened Folk, given the counterfactuality of the truth, the awakened people counteract the falsity and manipulation produced by the phasal information and become the beares of the Truth unveiled from the globalist smokescreen.

In a proximative way from the shapeless mass side compounded by minds controlled through the phasal push; these people adhere to the epidermal level of knowledge of the facts imposed by the phasal push, they adhere to it by proximity, precisely.

Conclusion.

The globalist forces give a phasal push, under the agency of the Luciferian spirit.

The forces of the Great Awakening have an avertive character, they avoid the Luciferian phasal push by counterplacing the spirit of the Resurrection, of Christ, or in a broader sense of the Good.

The shapeless mass lives in the proximative inertia that derives from a passive and indolent adherence to the Luciferian spirit funnelled through the phasal drive.

Asymmetrical warfare is a war of avertive Resurrection versus the Luciferian spirit, that possess the minds of the proximative people that adhere to that Luciferian spirit, because they are structurally unable by nature to understand what is real and what is dissimulation.




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  Ordinary life does interest me. It gives me substance and makes me be what I am. But I seek in it only the high moments. I search for the ...