Skip to main content

The world called Italy



A diebus autem Ioannis Baptistae usque nunc regnum caelorum vim patitur, et violenti rapiunt illud
(Matteo 11,12)



I am unsure how to call it, but there is in this world called Italy a heart which is not a heart, but a spineless heart, a heart which is not used to suffer and deprive itself to gain vigour and strength but it is in any and single situation oriented to continuously please itself. A heart that is incapable to express bravery and heroism because is grounded on a natural split between feeble and flaccid vigour.
Years ago I supported a theory: what you eat decides what you are.
Italians are autoreferenziali, self-referential, because they eat food whose quality is uncomparable, without confrontation. That drew them to be self-referential, arrogant, selfish, materialistic. They made a religion of the quality, of their arrogance.
They lost themselves in this autoreferenzialità, they became shortsighted. They started living just for their selfish ego. They went completely lost in their ego made out of pleasure derived from a devilish search for quality that generated an unlimited desire for pleasure. And pleasure became their unique goal in life.
A human being is a myriad of conflicting elements within himself, swarming inside and outside begging to be released to be alive. Conflict is the real nature of a human being.
But the Italian species has not let them go but has suppressed instead, suffocated every instinct to conflict, every single conflicting element and left one, which prevailed because it was (is) daily assimilated, selected by the nature of their diet. The Quality that births pleasure. And they became pleasurist (spasmodically thrilled by the search of pleasure) and quietist, like crocodiles after eating. And the rigorous Catholic religion has degenerated and has conformed to the new religion of pleasure and quietism and has forgotten that the kingdom of heaven is taken by force.
Italians are quietist people and as quietist people do not pray, do not fast: quietist people decline suffering, pain, death and human nature.
They live in a corner. In the corner of pleasure forever-lulling into an autoreferenziale quest for pleasure. And that corner is all, all they want and hope for.

Seguimi su Instagram: https://t.me/princasvilniuje

Comments

Popular posts from this blog

Fasting to reconnect your "Self" to your body

If there is a discrepancy between yourself and the body, between what you are and what you don't feel you are in your body, then fast, because there is excess to remove in the body. Through the stratifications of fat, the material that alienates you is deposited in the body. Removing decades of fat you remove the "Self" from its impediments to be reconnected with the body. Start thinking about fasting and wait for the right moment. Your body has its own indicators; it will signal when it is the right time to start fasting. Fasting is not a mere physical fact. It is changing the spirit of a time that has become stranger to us and that lives in us in order to alienate us to ourselves. Impossible to fast, without implying a change of the inner spirit. Those who fasted in the Old Testament did so to invoke great changes in life. Jesus himself fasted for forty nights and forty days and after fasting he was ready and strong enough to resist the devil and was ripe for his minist...

Poetry dwells near the divine light's breath

  The comparison between poetry and divine light that we proposed HERE finds its perfect explanation in Saint Paul, Letters to the Romans I,19: τὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς, ὁ ⸂θεὸς γὰρ αὐτοῖς ἐφανέρωσεν , what can be known of God was manifested to them (in men), indeed God manifested to them. Poetry unveils in the human being the need to be human, i.e.the need for Beauty, for feeling the Beauty in itself and with itself, and this feeling is supported by the divine light. As we are influenced by the idea of Saint Augustine of saeculum , we maintain that poetry belongs to the saeculum and therefore stops on the threshold of the divine light [ I] without crossing that threshold, but it senses the light beyond that threshold. We are taken to that threshold by the human feeling of Beauty within us that leads us up to there: up to that door that it is not possible to cross in our being human, but nevertheless, the very dwelling on that threshold is illuminated by the ve...

Similarities between Lithuanian, Sanskrit and Ancient Greek: the sigmatic future

by Fabrizio Ulivieri Lithuanian is the most archaic among all the Indo-European languages spoken today, and as a result it is very useful, indeed, indispensable in the study of Indo-European linguistics. The most important fact is that Lithuanian is not only very archaic, but still very much alive, i. e., it is spoken by about three and a half million people. It has a rich tradition in folklore, in literature, and it is used very successfully in all walks of modern life, including the most advanced scientific research. Forced by our interest for this piece of living archaism, we go deeper in our linguistic survey. One of the most noticeable similarities is the future (- sigmatic future -). Lithuanian has preserved a future tense from prehistoric times: it has one single form, e.g. kalbė-siu 'I will speak', etc. kalbė-si kalbė-s kalbė-sime kalbė-site kalbė-s This form kalbėsiu is made from the stem kalbė-(ti) 'to speak', plus the ancient stem-end...