Skip to main content

The ring many years later in the memories of a former Kincora boy



Thank you. Thank you for that. He said with his still suffering big boy eyes.
In 1975 the young army intelligence officer, who now was sitting in front of him old and fat like a pig was working undercover and trying to blow the whistle. 
They met both for the first time at the officer house in Belfast after 30 years that that happened.
You must be Robert. Said the officer when opened the door. I am Anthony, It's good to meet you, Robert. Come on in, let's talk.

I was reporting all the facts, but I was ordered to stop digging and forget all it about. My fault. Anthony. And that's the thing that still hits me. If I had really the thing pushed through in 75/76, you could be rescued. I am sorry, Anthony. I didn't have the force and the courage to do it.
That was when Anthony made a big effort to say: Thank you. Thank you for that. It was a big effort. He felt completely empty and deluded. But was able to be civil. He realized that that bloke in front of him was really sorry. 
Uh, I had been in a lot of pain for ages. It's atrocious suffering. I have survival guilt. It's a calling. I believe it's a calling and...I am not here to think of me, right. I get peace from that, you know. Concluded Robert.
I know, added Anthony.
They prayed to God together. They both believed in Almighty. 
After the pray the journalist who had brought back Robert from USA to Belfast asked Anthony: Do you think there is still efforts to try and cover up?
I do believe. Replied Anthony flatly smiling. 

For years Robert had known when he was a boy that he was paid for sex, and it was the only life he knew. A male prostitute. 
Was I a male prostitute? He answered the journalist who was asking. I would put this way. I didn't become what they made me to be. I had no awareness that I would be that, that I would be. They shaped me grimy. That's what my life was.
He had decided to speak out now because his two friends trafficked with him were no longer alive to tell their tales.
It's about the voices that didn't have a voice any more that I am.. It's my spirit that is driving me because we can't fail on this. We just can't fail on this. I still hope in Justice.

Comments

Popular posts from this blog

Fasting to reconnect your "Self" to your body

If there is a discrepancy between yourself and the body, between what you are and what you don't feel you are in your body, then fast, because there is excess to remove in the body. Through the stratifications of fat, the material that alienates you is deposited in the body. Removing decades of fat you remove the "Self" from its impediments to be reconnected with the body. Start thinking about fasting and wait for the right moment. Your body has its own indicators; it will signal when it is the right time to start fasting. Fasting is not a mere physical fact. It is changing the spirit of a time that has become stranger to us and that lives in us in order to alienate us to ourselves. Impossible to fast, without implying a change of the inner spirit. Those who fasted in the Old Testament did so to invoke great changes in life. Jesus himself fasted for forty nights and forty days and after fasting he was ready and strong enough to resist the devil and was ripe for his minist...

Poetry dwells near the divine light's breath

  The comparison between poetry and divine light that we proposed HERE finds its perfect explanation in Saint Paul, Letters to the Romans I,19: τὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς, ὁ ⸂θεὸς γὰρ αὐτοῖς ἐφανέρωσεν , what can be known of God was manifested to them (in men), indeed God manifested to them. Poetry unveils in the human being the need to be human, i.e.the need for Beauty, for feeling the Beauty in itself and with itself, and this feeling is supported by the divine light. As we are influenced by the idea of Saint Augustine of saeculum , we maintain that poetry belongs to the saeculum and therefore stops on the threshold of the divine light [ I] without crossing that threshold, but it senses the light beyond that threshold. We are taken to that threshold by the human feeling of Beauty within us that leads us up to there: up to that door that it is not possible to cross in our being human, but nevertheless, the very dwelling on that threshold is illuminated by the ve...

Similarities between Lithuanian, Sanskrit and Ancient Greek: the sigmatic future

by Fabrizio Ulivieri Lithuanian is the most archaic among all the Indo-European languages spoken today, and as a result it is very useful, indeed, indispensable in the study of Indo-European linguistics. The most important fact is that Lithuanian is not only very archaic, but still very much alive, i. e., it is spoken by about three and a half million people. It has a rich tradition in folklore, in literature, and it is used very successfully in all walks of modern life, including the most advanced scientific research. Forced by our interest for this piece of living archaism, we go deeper in our linguistic survey. One of the most noticeable similarities is the future (- sigmatic future -). Lithuanian has preserved a future tense from prehistoric times: it has one single form, e.g. kalbė-siu 'I will speak', etc. kalbė-si kalbė-s kalbė-sime kalbė-site kalbė-s This form kalbėsiu is made from the stem kalbė-(ti) 'to speak', plus the ancient stem-end...